Christian and Muslim leaders on Monday clashed over the planned inauguration of shari’a arbitration panel across the South-Western states of Ogun, Osun, Ondo, Ekiti, Oyo and Lagos by the Supreme Council for Islamic Affairs.

This comes as the proponents of the Islamic code said there was no going back on their decision to set up the panel to adjudicate and resolve issues among the South-West Muslim Ummah.

The President, Supreme Council for Islamic Affairs in Ekiti State, Dr Hammed Bakare and the Chairman of the Shari’a Committee of Oyoland, Dr Rafiu Bello, told The PUNCH in separate interviews on Monday that the shari’a panel would be inaugurated despite the opposition to it.

The shari’a council had moved to establish an arbitration panel in Oyo town to adjudicate and sit on matters relating to Muslims.

However, the development was opposed by the government and other leaders.

Following this, the planned panel inauguration billed to hold at the Muslim Community Islamic Centre in Mobolaje Area, Oyo, on January 11 was suspended indefinitely.

Last week, the panel held its maiden sitting at the Ekiti Central Mosque, Ado Ekiti with three Khadis forming the panel.

The Khadis include Imam Abdullahi Abdul-Mutolib, Imam Abdulraheem Junaid-Bamigbola and Dr Ibrahim Aminullahi-Ogunrinde.

Apparently uncomfortable with the idea, the state Commissioner for Justice and Attorney General, Dayo Apata, (SAN) said the existing legal structure in the state did not recognise the shari’a court or arbitration panel.

“There is an existing legal structure in Ekiti State (the Customary Court, Customary Court of Appeal and High Court) that has been handling issues relating to Islamic, Christian and traditional marriages and inheritance without any rancour or agitation,” he argued.

Aligning with the state government’s stance, the Ewi of Ado Ekiti, Oba Adeyemo Adejugbe, ordered the dissolution of the Sharia panel “in the interest of peaceful coexistence and law and order in the community.’’

Adejugbe spoke in Ado Ekiti on Saturday during a meeting he held with the chiefs and indigenes of the community and the Chief Imam and President of the League of Imams and Alfas in the Southwest, Edo and Delta states, Sheik Jamiu Kewulere; and other Muslim leaders in Ado Ekiti over the shari’a panel issue.

Speaking with The PUNCH, the SCN President in Ekiti State, Bakare said the panel inaugurated by Muslims in Ekiti State ‘’will not be disbanded nor dissolved as being canvassed in some quarters.’’

Bakare, who said that the arbitration was not a court, but part of the dictates of the Islamic religion for the promotion of peace, added that the constitution guaranteed the right of worship.

The Islamic cleric queried, “Why should the panel be disbanded? For what? Can you ask somebody to dissolve his marriage or not to worship God the way he likes? It is not lawful for anybody to give such a command.’’

He added, “The panel is an arbitration that we established for ourselves, Muslims, and not even compulsory for all Muslims, only Muslims that are willing to abide by the dictates of Allah as written in the Quran.

“It is just part of our way of worship, to do things according to the dictates of the Almighty God. That panel is for us, not a court or anything like that. It is an arbitration panel that every organization can establish within themselves.”

Bakare, who said that the panel existed in some Southwest states, including Lagos and Oyo States, affirmed, “It is not a new thing. We have examples even in churches where they arbitrate among themselves without resorting to established courts.

“It is just to settle matters within us and the constitution of Nigeria gives us a guarantee of worship. It is part of worship in Islam to make sure that there is peace in your domain, organisation, society.

“There is nothing anybody can fear from the arbitration panel, we are not forcing anybody. It is for only Muslims who are willing to go to that panel, if you are not willing to go as a Muslim, nobody is going to coerce you to go.

“That is what we are doing. The constitution of Nigeria guarantees freedom of worship and practice. That is all we are doing.’’

He berated the opponents of the panel, saying, “All those tags against the panel are not genuine, they are just an attempt to discredit it. When they hear anything about Muslims, about shari’a, they don’t want to hear whether there is anything good in it or not, whether it concerns them or not.

“We believe that nobody can stop us from being Muslims. That is how we see it. We have nothing against anybody, we are not fighting anybody, we are just peace-loving Muslims, we want to contribute to peace because if there is peace somewhere, it will translate to peace in the society.”

The Islamic leader argued that the arbitration panel did not violate any law.

Speaking in the same vein, the Chairman of the Shari’a Committee of Oyoland, Bello insisted that the inauguration of the panel in Oyo State would proceed as planned.

Bello explained that a new date for the panel inauguration would be announced in due course.

He said similar panels already existed in other parts of Oyo State, including Saki, Kishi, and Ogbomoso, and that the controversy surrounding the Oyo town panel stemmed from ‘’the initial mislabelling of the panel as a shari’a court.

“A new date for the inauguration has not been announced yet. The inauguration of the shari’a panel in Oyo town cannot be stopped.

“It was only postponed, and we will announce the specific date for it in due time, Insha Allah. It is our right, and there is no going back on setting up the panel. It poses no threat or harm to this society,” he declared.

Bello also dismissed concerns raised by some traditional rulers, emphasising that the constitution provides for such panels.

Across the South-West, Bello said the panels had before now existed in Lagos, parts of Oyo and Ekiti while the zonal headquarters for the Supreme Council for Shari’a in Nigeria was in Osogbo, the Osun State capital.

“We are not concerned about the pronouncements of certain traditional rulers. The Constitution allows for this, and we have the Supreme Council for Shari’a in Nigeria supporting us,” he added.

Furthermore, Bello explained that the panel was designed for willing Muslims to resolve issues such as inheritance disputes, marital conflicts, and disagreements among friends.

According to him, Muslim scholars will act as arbitrators, providing guidance based on the Quran without imposing penalties, unlike formal courts.

“This panel is meant solely for willing Muslims. Those alleging that it is part of a Fulani or Hausa agenda are ignorant. It will handle disputes between couples, friends, and others in line with Islamic principles.

“Panels like this already exist in Osogbo, Kishi, Saki, Ogbomoso, and Ibadan, so why is there an issue with Oyo town,?” he explained.

When asked under what legal framework the panel operates, Bello reiterated that it functions as an independent arbitration body, which does not require approval from the State House of Assembly.

“The Nigerian Constitution has provisions for it. The only mistake was in calling it a shari’a court instead of a sharia arbitration panel. This is purely for settling disputes among willing Muslims. Those behind the uproar are religious bigots,” Bello alleged.

Osun State Coordinator, SCN, Mallam AbulGaniy Ezra, said Governor Ademola Adeleke would be persuaded to allow the shari’a panel in the state transmute to a full-fledged court.

Ezra disclosed that the panel was inaugurated in the state in 2005.

According to him, the panel had resolved several civil matters, noting that the 1999 Constitution provided for the establishment of shari’a courts in the country.

He also said those opposed to the court’s establishment in South-West were not Christians, but those ignorant about the operation of the shari’a system of arbitration.

Credit: punchng.com

Afenifere, CAN, Others Oppose Push For Sharia In S’west

Comments (0)